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pilgrimage of Mecca. The persecutors of Mahomet usurped the inheritance of his children; and the champions of idolatry became the supreme heads of his religion and empire. The opposition of Abu Sophian had been fierce and obstinate; his conversion was tardy and reluctant; his new faith was fortified by necessity and interest; he served, he fought, perhaps he believed; and the sins of the time of ignorance were expiated by the recent merits of the family of Ommiyah. Moawiyah, the son of Abu Sophian, and of the cruel Henda, was dignified, in his early youth, with the office or title of secretary of the prophet: the judgment of Omar intrusted him with the government of Syria; and he administered that important province above forty years, either in a subordinate or supreme rank. Without renouncing the fame of valor and liberality, he affected the reputation of humanity and moderation: a grateful people was attached to their benefactor; and the victorious Moslems were enriched with the spoils of Cyprus and Rhodes. The sacred duty of pursuing the assassins of Othman was the engine and pretence of his ambition. The bloody shirt of the martyr was exposed in the mosch of Damascus: the emir deplored the fate of his injured kinsman; and sixty thousand Syrians were engaged in his service by an oath of fidelity and revenge. Amrou, the conqueror of Egypt, himself an army, was the first who saluted the new monarch, and divulged the dangerous secret, that the Arabian caliphs might be created elsewhere than in the city of the prophet. The policy of Moawiyah eluded the valor of his rival; and, after the death of Ali, he negotiated the abdication of his son Hassan, whose mind was either above or below the government of the world, and who retired without a sigh from the palace of Cufa to an humble cell near the tomb of his grandfather. The aspiring