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437-452, edit. Ludg. Bat. 1647,) a correct and original writer. Dr. Lardner (Credibility, &c., part ii. vol. ix. p. 256-350) has labored this article with pure learning, good sense, and moderation. Tillemont (Mem. Eccles. tom. viii. p. 491-527) has raked together all the dirt of the fathers; a useful scavenger!] [Footnote 52: Severus Sulpicius mentions the arch-heretic with esteem and pity Faelix profecto, si non pravo studio corrupisset optimum ingenium prorsus multa in eo animi et corporis bona cerneres. (Hist. Sacra, l ii. p. 439.) Even Jerom (tom. i. in Script. Eccles. p. 302) speaks with temper of Priscillian and Latronian.] [Footnote 53: The bishopric (in Old Castile) is now worth 20,000 ducats a year, (Busching's Geography, vol. ii. p. 308,) and is therefore much less likely to produce the author of a new heresy.] [Footnote 54: Exprobrabatur mulieri viduae nimia religio, et diligentius culta divinitas, (Pacat. in Panegyr. Vet. xii. 29.) Such was the idea of a humane, though ignorant, polytheist.] [Footnote 55: One of them was sent in Sillinam insulam quae ultra Britannianest. What must have been the ancient condition of the rocks of Scilly? (Camden's Britannia, vol. ii. p. 1519.)] [Footnote 56: The scandalous calumnies of Augustin, Pope Leo, &c., which Tillemont swallows like a child, and Lardner refutes like a man, may suggest some candid suspicions in favor of the older Gnostics.] [Footnote 57: Ambros. tom. ii. Epist. xxiv. p. 891.] [Footnote 58: In the Sacred History, and the Life of St. Martin, Sulpicius Severus uses some caution; but he declares himself more freely in the Dialogues, (iii. 15.) Martin was reproved, however, by his own conscience, and by an angel; nor could he afterwards perform miracles