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were offended, that the dependent city of Seleucia should presume to intercede for them.] [Footnote 88: As the days of the tumult depend on the movable festival of Easter, they can only be determined by the previous determination of the year. The year 387 has been preferred, after a laborious inquiry, by Tillemont (Hist. des. Emp. tom. v. p. 741-744) and Montfaucon, (Chrysostom, tom. xiii. p. 105-110.)] [Footnote 89: Chrysostom opposes their courage, which was not attended with much risk, to the cowardly flight of the Cynics.] [Footnote 90: The sedition of Antioch is represented in a lively, and almost dramatic, manner by two orators, who had their respective shares of interest and merit. See Libanius (Orat. xiv. xv. p. 389-420, edit. Morel. Orat. i. p. 1-14, Venet. 1754) and the twenty orations of St. John Chrysostom, de Statuis, (tom. ii. p. 1-225, edit. Montfaucon.) I do not pretend to much personal acquaintance with Chrysostom but Tillemont (Hist. des. Empereurs, tom. v. p. 263-283) and Hermant (Vie de St. Chrysostome, tom. i. p. 137-224) had read him with pious curiosity and diligence.] The sedition of Thessalonica is ascribed to a more shameful cause, and was productive of much more dreadful consequences. That great city, the metropolis of all the Illyrian provinces, had been protected from the dangers of the Gothic war by strong fortifications and a numerous garrison. Botheric, the general of those troops, and, as it should seem from his name, a Barbarian, had among his slaves a beautiful boy, who excited the impure desires of one of the charioteers of the Circus. The insolent and brutal lover was thrown into prison by the order of Botheric; and he sternly rejected the importunate clamors of the