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established a high opinion of his courage and capacity. [122] Their military acclamations saluted him with the title of king; but he abstained, during his whole reign, from the use of the purple and diadem, [123] lest he should offend those princes, whose subjects, by their accidental mixture, had formed the victorious army, which time and policy might insensibly unite into a great nation. [Footnote 1191: Manso observes that the evidence which identifies Edecon, the father of Odoacer, with the colleague of Orestes, is not conclusive. Geschichte des Ost-Gothischen Reiches, p. 32. But St. Martin inclines to agree with Gibbon, note, vi. 75.--M.] [Footnote 120: Jornandes, c. 53, 54, p. 692-695. M. de Buat (Hist. des Peuples de l'Europe, tom. viii. p. 221-228) has clearly explained the origin and adventures of Odoacer. I am almost inclined to believe that he was the same who pillaged Angers, and commanded a fleet of Saxon pirates on the ocean. Greg. Turon. l. ii. c. 18, in tom. ii. p. 170. 8 Note: According to St. Martin there is no foundation for this conjecture, vii 5--M.] [Footnote 121: Vade ad Italiam, vade vilissimis nunc pellibus coopertis: sed multis cito plurima largiturus. Anonym. Vales. p. 717. He quotes the life of St. Severinus, which is extant, and contains much unknown and valuable history; it was composed by his disciple Eugippius (A.D. 511) thirty years after his death. See Tillemont, Mem. Eccles. tom. xvi. p. 168-181.] [Footnote 122: Theophanes, who calls him a Goth, affirms, that he was educated, aursed in Italy, (p. 102;) and as this strong expression will not bear a literal interpretation, it must be explained by long service in the Imperial guards.]