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a doubtful mist still hangs over these Highland traditions; nor can it be entirely dispelled by the most ingenious researches of modern criticism; but if we could, with safety, indulge the pleasing supposition, that Fingal lived, and that Ossian sung, the striking contrast of the situation and manners of the contending nations might amuse a philosophic mind. The parallel would be little to the advantage of the more civilized people, if we compared the unrelenting revenge of Severus with the generous clemency of Fingal; the timid and brutal cruelty of Caracalla with the bravery, the tenderness, the elegant genius of Ossian; the mercenary chiefs, who, from motives of fear or interest, served under the imperial standard, with the free-born warriors who started to arms at the voice of the king of Morven; if, in a word, we contemplated the untutored Caledonians, glowing with the warm virtues of nature, and the degenerate Romans, polluted with the mean vices of wealth and slavery. The declining health and last illness of Severus inflamed the wild ambition and black passions of Caracalla's soul. Impatient of any delay or division of empire, he attempted, more than once, to shorten the small remainder of his father's days, and endeavored, but without success, to excite a mutiny among the troops. The old emperor had often censured the misguided lenity of Marcus, who, by a single act of justice, might have saved the Romans from the tyranny of his worthless son. Placed in the same situation, he experienced how easily the rigor of a judge dissolves away in the tenderness of a parent. He deliberated, he threatened, but he could not punish; and this last and only instance of mercy was more fatal to the empire than a long series of cruelty. The disorder of his mind irritated the pains of his body; he wished