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with all the titles and prerogatives of royalty. The Latins themselves were compelled to own the wisdom and courage, and even the justice and piety, of this implacable adversary. [40] In his life and government the holy warrior revived the zeal and simplicity of the first caliphs. Gold and silk were banished from his palace; the use of wine from his dominions; the public revenue was scrupulously applied to the public service; and the frugal household of Noureddin was maintained from his legitimate share of the spoil which he vested in the purchase of a private estate. His favorite sultana sighed for some female object of expense. "Alas," replied the king, "I fear God, and am no more than the treasurer of the Moslems. Their property I cannot alienate; but I still possess three shops in the city of Hems: these you may take; and these alone can I bestow." His chamber of justice was the terror of the great and the refuge of the poor. Some years after the sultan's death, an oppressed subject called aloud in the streets of Damascus, "O Noureddin, Noureddin, where art thou now? Arise, arise, to pity and protect us!" A tumult was apprehended, and a living tyrant blushed or trembled at the name of a departed monarch. [Footnote 36: Abulmahasen apud de Guignes, Hist. des Huns, tom. ii. p. ii. p. 99.] [Footnote 37: See his _article_ in the Bibliothèque Orientale of D'Herbelot, and De Guignes, tom. ii. p. i. p. 230--261. Such was his valor, that he was styled the second Alexander; and such the extravagant love of his subjects, that they prayed for the sultan a year after his decease. Yet Sangiar might have been made prisoner by the Franks, as well as by the Uzes. He reigned near fifty years, (A.D. 1103--1152,) and was a munificent patron of Persian poetry.]