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[Footnote 38: See the Chronology of the Atabeks of Irak and Syria, in De Guignes, tom. i. p. 254; and the reigns of Zenghi and Noureddin in the same writer, (tom. ii. p. ii. p. 147--221,) who uses the Arabic text of Benelathir, Ben Schouna and Abulfeda; the Bibliothèque Orientale, under the articles _Atabeks_ and _Noureddin_, and the Dynasties of Abulpharagius, p. 250--267, vers. Pocock.] [Footnote 39: William of Tyre (l. xvi. c. 4, 5, 7) describes the loss of Edessa, and the death of Zenghi. The corruption of his name into _Sanguin_, afforded the Latins a comfortable allusion to his _sanguinary_ character and end, fit sanguine sanguinolentus.] [Footnote 391: On Noureddin's conquest of Damascus, see extracts from Arabian writers prefixed to the second part of the third volume of Wilken.--M.] [Footnote 40: Noradinus (says William of Tyre, l. xx. 33) maximus nominis et fidei Christianæ persecutor; princeps tamen justus, vafer, providus' et secundum gentis suæ traditiones religiosus. To this Catholic witness we may add the primate of the Jacobites, (Abulpharag. p. 267,) quo non alter erat inter reges vitæ ratione magis laudabili, aut quæ pluribus justitiæ experimentis abundaret. The true praise of kings is after their death, and from the mouth of their enemies.] Chapter LIX: The Crusades.--Part II. By the arms of the Turks and Franks, the Fatimites had been deprived of Syria. In Egypt the decay of their character and influence was still more essential. Yet they were still revered as the descendants and successors of the prophet; they maintained their invisible state in the palace of Cairo; and their person was seldom violated by the profane eyes of subjects or strangers. The Latin ambassadors [41] have described

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