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and their horses in painted robes and flowing head-dresses of linen; and the coarse intemperance of their feasts [92] insulted the splendid sobriety of the East. To expose the arms of a people of scribes and scholars, they affected to display a pen, an inkhorn, and a sheet of paper, without discerning that the instruments of science and valor were _alike_ feeble and useless in the hands of the modern Greeks. [Footnote 91: The disorders of the sack of Constantinople, and his own adventures, are feelingly described by Nicetas, p. 367--369, and in the Status Urb. C. P. p. 375--384. His complaints, even of sacrilege, are justified by Innocent III., (Gesta, c. 92;) but Villehardouin does not betray a symptom of pity or remorse.] [Footnote 92: If I rightly apprehend the Greek of Nicetas's receipts, their favorite dishes were boiled buttocks of beef, salt pork and peas, and soup made of garlic and sharp or sour herbs, (p. 382.)] Their reputation and their language encouraged them, however, to despise the ignorance and to overlook the progress of the Latins. [93] In the love of the arts, the national difference was still more obvious and real; the Greeks preserved with reverence the works of their ancestors, which they could not imitate; and, in the destruction of the statues of Constantinople, we are provoked to join in the complaints and invectives of the Byzantine historian. [94] We have seen how the rising city was adorned by the vanity and despotism of the Imperial founder: in the ruins of paganism, some gods and heroes were saved from the axe of superstition; and the forum and hippodrome were dignified with the relics of a better age. Several of these are described by Nicetas, [95] in a florid and affected style; and from his descriptions I shall select some interesting particulars. _1._ The victorious charioteers were cast