win32/trojandownloader.vb.pdv

germs of a heliocentric theory. In the sixth century before our era, Pythagoras, and after him Philolaus, had suggested the movement of the earth and planets about a central fire; and, three centuries later, Aristarchus had restated the main truth with striking precision. Here comes in a proof that the antagonism between theological and scientific methods is not confined to Christianity; for this statement brought upon Aristarchus the charge of blasphemy, and drew after it a cloud of prejudice which hid the truth for six hundred years. Not until the fifth century of our era did it timidly appear in the thoughts of Martianus Capella: then it was again lost to sight for a thousand years, until in the fifteenth century, distorted and imperfect, it appeared in the writings of Cardinal Nicholas de Cusa. But in the shade cast by the vast system which had grown from the minds of the great theologians and from the heart of the great poet there had come to this truth neither bloom nor fruitage. Quietly, however, the soil was receiving enrichment and the air warmth. The processes of mathematics were constantly improved, the heavenly bodies were steadily observed, and at length appeared, far from the centres of thought, on the borders of Poland, a plain, simple-minded scholar, who first fairly uttered to the modern world the truth--now so commonplace, then so astounding--that the sun and planets do not revolve about the earth, but that the earth and planets revolve about the sun: this man was Nicholas Copernicus. Copernicus had been a professor at Rome, and even as early as 1500 had announced his doctrine there, but more in the way of a scientific curiosity or paradox, as it had been previously held by Cardinal de Cusa, than as the statement of a system representing a great fact in