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admirable attitude: "Instinctively," he says, "they still insist upon deriving the fossils from Noah's Flood."(171) In 1875 the Abbe Choyer published at Paris and Angers a text-book widely approved by Church authorities, in which he took similar ground; and in 1877 the Jesuit father Bosizio published at Mayence a treatise on Geology and the Deluge, endeavouring to hold the world to the old solution of the problem, allowing, indeed, that the "days" of Creation were long periods, but making atonement for this concession by sneers at Darwin.(172) (171) See Zoeckler, vol. ii, p. 472. (172) See Zoeckler, vol. ii, p. 478, and Bosizio, Geologie und die Sundfluth, Mayence, 1877, preface, p. xiv. In the Russo-Greek Church, in 1869, Archbishop Macarius, of Lithuania, urged the necessity of believing that Creation in six days of ordinary time and the Deluge of Noah are the only causes of all that geology seeks to explain; and, as late as 1876, another eminent theologian of the same Church went even farther, and refused to allow the faithful to believe that any change had taken place since "the beginning" mentioned in Genesis, when the strata of the earth were laid, tilted, and twisted, and the fossils scattered among them by the hand of the Almighty during six ordinary days.(173) (173) See Zoeckler, vol. ii, p. 472, 571, and elsewhere; also citations in Reusch and Shields. In the Lutheran branch of the Protestant Church we also find echoes of the old belief. Keil, eminent in scriptural interpretation at the University of Dorpat, gave forth in 1860 a treatise insisting that geology is rendered futile and its explanations vain by two great facts: