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Still later biographers improved the account further, declaring that Xavier promised Vellio that the strong box should always contain money sufficient for all his needs. In that warm and uncritical atmosphere this and other legends grew rapidly, obedient to much the same laws which govern the evolution of fairy tales.(293) (293) The writer in the Catholic World, already mentioned, rather rashly asserts that there is no such Life of Xavier as that I have above quoted. The reverend Jesuit father has evidently glanced over the bibliographies of Carayon and De Backer, and, not finding it there under the name of Vitelleschi, has spared himself further trouble. It is sufficient to say that the book may be seen by him in the library of Cornell University. Its full title is as follows: Compendio della Vita del s. p. Francesco Xaviero dell Campagnia di Giesu, Canonizato con s. Ignatio Fondatore dell' istessa Religione dalla Santita di N. S. Gregorio XV. Composto, e dato in luce per ordine del Reverendiss. P Mutio Vitelleschi Preposito Generale della Comp. di Giesu. In Venetia, MDCXXII, Appresso Antonio Pinelli. Con Licenza de' Superiori. My critic hazards a guess that the book may be a later edition of Torsellino (Tursellinus), but here again he is wrong. It is entirely a different book, giving in its preface a list of sources comprising eleven authorities besides Torsellino. In 1682, one hundred and thirty years after Xavier's death, appeared his biography by Father Bouhours; and this became a classic. In it the old miracles of all kinds were enormously multiplied, and many new ones given. Miracles few and small in Tursellinus became many and great in Bouhours. In Tursellinus, Xavier during his life saves one person from drowning, in Bouhours he saves during his life three; in Tursellinus,