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i, chap. iii; also his Rationalism in Europe, vol. i, chaps. i and ii; and for perhaps the boldest and most suggestive of recent statements, see Max Muller, Physical Religion, being the Gifford Lectures before the University of Glasgow for 1890, London, 1891, lecture xiv. See also, for very cogent statements and arguments, Matthew Arnold's Literature and Dogma, especially chap. v, and, for a recent utterance of great clearness and force, Prof. Osler's Address before the Johns Hopkins University, given in Science for March 27, 1891. CHAPTER XIV. FROM FETICH TO HYGIENE. I. THE THEOLOGICAL VIEW OF EPIDEMICS AND SANITATION. A very striking feature in recorded history has been the recurrence of great pestilences. Various indications in ancient times show their frequency, while the famous description of the plague of Athens given by Thucydides, and the discussion of it by Lucretius, exemplify their severity. In the Middle Ages they raged from time to time throughout Europe: such plagues as the Black Death and the sweating sickness swept off vast multitudes, the best authorities estimating that of the former, at the middle of the fourteenth century, more than half the population of England died, and that twenty-five millions of people perished in various parts of Europe. In 1552 sixty-seven thousand patients died of the plague at Paris alone, and in 1580 more than twenty thousand. The great plague in England and other parts of Europe in the seventeenth century was also fearful, and that which swept the south of Europe in the early part of the eighteenth century, as well as the invasions by the cholera at various times during the nineteenth, while less terrible than those of former years, have left a deep impress upon the imaginations of men.