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in diabolic possession--efforts in which the Bishop of Augsburg took part--see Prof. E. P. Evans, on Modern Instances of Diabolic Possession, and on Recent Recrudescence of Superstition in The Popular Science Monthly for Dec. 1892, and for Oct., Nov., 1895. Speaking of the part played by Satan at Ober-Ammergau, Hase says: "Formerly, seated on his infernal throne, surrounded by his hosts with Sin and Death, he opened the play,... and... retained throughout a considerable part; but he has been surrendered to the progress of that enlightenment which even the Bavarian highlands have not been able to escape" (p. 80). The especial point to be noted is, that from the miracle-play of the present day Satan and his works have disappeared. The present writer was unable to detect, in a representation of the Passion Play at Ober-Ammergau, in 1881, the slightest reference to diabolic interference with the course of events as represented from the Old Testament, or from the New, in a series of tableaux lasting, with a slight intermission, from nine in the morning to after four in the afternoon. With the most thorough exhibition of minute events in the life of Christ, and at times with hundreds of figures on the stage, there was not a person or a word which recalled that main feature in the mediaeval Church plays. The present writer also made a full collection of the photographs of tableaux, of engravings of music, and of works bearing upon these representations for twenty years before, and in none of these was there an apparent survival of the old belief. But, although the old superstition had been discarded, the inevitable conservatism in theology and medicine caused many old abuses to be continued for years after the theological basis for them had really