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influence upon his beliefs. All the other editions of the Margarita in my possession are content with teaching, under the head of the Alphabet, that the Hebrew letters were invented by Adam. On Luther's view of the words "God said," see Farrar, Language and Languages. For a most valuable statement regarding the clashing opinions at the Reformation, see Max Muller, as above, lecture iv, p. 132. For the prevailing view among the Reformers, see Calovius, vol. i, p. 484, and Thulock, The Doctrine of Inspiration, in Theolog. Essays, Boston, 1867. Both Muller and Benfey note, as especially important, the difference between the Church view and the ancient heathen view regarding "barbarians." See Muller, as above, lecture iv, p. 127, and Benfey, as above, pp. 170 et seq. For a very remarkable list of Bibles printed at an early period, see Benfey, p. 569. On the attempts to trace all words back to Hebrew roots, see Sayce, Introduction to the Science of Language, chap. vi. For Gesner, see his Mithridates (de differentiis linguarum), Zurich, 1555. For a similar attempt to prove that Italian was also derived from Hebrew, see Giambullari, cited in Garlanda, p. 174. For Fulke, see the Parker Society's Publications, 1848, p. 224. For Whitaker, see his Disputation on Holy Scripture in the same series, pp. 112-114. This sacred theory entered the seventeenth century in full force, and for a time swept everything before it. Eminent commentators, Catholic and Protestant, accepted and developed it. Great prelates, Catholic and Protestant, stood guard over it, favouring those who supported it, doing their best to destroy those who would modify it. In 1606 Stephen Guichard built new buttresses for it in Catholic France. He explains in his preface that his intention is "to make the reader see