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over the Dead Sea. The legend of Lot's wife he carefully avoided, for he knew too well the danger of ridicule in France. As long as the Napoleonic and Bourbon reigns lasted, and indeed for some time afterward, this kind of dealing with the Holy Land was fashionable, and we have a long series of men, especially of Frenchmen, who evidently received their impulse from Chateaubriand. About 1831 De Geramb, Abbot of La Trappe, evidently a very noble and devout spirit, sees vapour above the Dead Sea, but stretches the truth a little--speaking of it as "vapour or smoke." He could not find the salt statue, and complains of the "diversity of stories regarding it." The simple physical cause of this diversity--the washing out of different statues in different years--never occurs to him; but he comforts himself with the scriptural warrant for the metamorphosis.(441) (441) For Mariti, see his Voyage, etc., vol. ii, pp. 352-356. For Tobler's high opinion of him, see the Bibliographia, pp. 132, 133. For Volney, see his Voyage en Syrie et Egypte, Paris, 1807, vol. i, pp. 308 et seq.; also, for a statement of contributions of the eighteenth century to geology, Lartet in De Luynes's Mer Morte, vol. iii, p. 12. For Cornelius Bruyn, see French edition of his works, 1714 (in which his name is given as "Le Brun"), especially for representations of fossils, pp. 309, 375. For Chateaubriand, see his Voyage, etc., vol. ii, part iii. For De Geramb, see his Voyage, vol. ii, pp. 45-47. But to the honour of scientific men and scientific truth it should be said that even under Napoleon and the Bourbons there were men who continued to explore, observe, and describe with the simple love of truth as truth, and in spite of the probability that their researches would be received during their lifetime with contempt and even