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spirit to expose him to suspicion and even to attack. One charge against him at that time shows curiously what was then expected of a man perfectly sound in the older Anglican theology. He had ventured to defend holy writ with the argument that there were fishes actually existing which could have swallowed the prophet Jonah. The argument proved unfortunate. He was attacked on the scriptural ground that the fish which swallowed Jonah was created for that express purpose. He, like others, fell back under the charm of the old system: his ideas gave force to the reaction: in the quiet of his study, which, especially after the death of his son, became a hermitage, he relapsed into patristic and medieval conceptions of Christianity, enforcing them from the pulpit and in his published works. He now virtually accepted the famous dictum of Hugo of St. Victor--that one is first to find what is to be believed, and then to search the Scriptures for proofs of it. His devotion to the main features of the older interpretation was seen at its strongest in his utterances regarding the book of Daniel. Just as Cardinal Bellarmine had insisted that the doctrine of the incarnation depends upon the retention of the Ptolemaic astronomy; just as Danzius had insisted that the very continuance of religion depends on the divine origin of the Hebrew punctuation; just as Peter Martyr had made everything sacred depend on the literal acceptance of Genesis; just as Bishop Warburton had insisted that Christianity absolutely depends upon a right interpretation of the prophecies regarding Antichrist; just as John Wesley had insisted that the truth of the Bible depends on the reality of witchcraft; just as, at a later period, Bishop Wilberforce insisted that the doctrine of the Incarnation depends on the "Mosaic" statements regarding the origin of man; and just as Canon Liddon