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long and earnest letters to the Bishop of London, who, as a judge, was hearing this case, which involved the livelihood and even the good name of the men on trial, pointing out to the bishop the evil consequences which must follow should the authors of Essays and Reviews be acquitted, and virtually beseeching the judges, on grounds of expediency, to convict them. Happily, Bishop Tait was too just a man to be thrown off his bearings by appeals such as this. The decision of the court, as finally rendered by the lord chancellor, virtually declared it to be no part of the duty of the tribunal to pronounce any opinion upon the book; that the court only had to do with certain extracts which had been presented. Among these was one adduced in support of a charge against Mr. Wilson--that he denied the doctrine of eternal punishment. On this the court decided that it did "not find in the formularies of the English Church any such distinct declaration upon the subject as to require it to punish the expression of a hope by a clergyman that even the ultimate pardon of the wicked who are condemned in the day of judgment may be consistent with the will of Almighty God." While the archbishops dissented from this judgment, Bishop Tait united in it with the lord chancellor and the lay judges. And now the panic broke out more severely than ever. Confusion became worse confounded. The earnest-minded insisted that the tribunal had virtually approved Essays and Reviews; the cynical remarked that it had "dismissed hell with costs." An alliance was made at once between the more zealous High and Low Church men, and Oxford became its headquarters: Dr. Pusey and Archdeacon Denison were among the leaders, and an impassioned declaration was posted to every clergyman in England and Ireland, with a letter begging him, "for the love of God," to sign